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Saturday, September 5, 2015

Bigotry Run Amok

Prelude

The Hermit Philosopher has been playing bridge and minding his own business lately, but recent events bring him back to the keyboard. Let’s start with a disclaimer: this is not a fulmination against religion. The HP recognizes and admires the benevolent work done every day by people of faith all over the world. They are exemplars of good will and service to others, and we applaud them and the religions they believe in.

Comma, but …

Having said that, when bigotry comes to America it often speaks in religious terms and carries a cross.

Case in point: the county clerk in central Kentucky who refused to follow the law of the land and her own governor’s orders to issue marriage licenses to certain eligible couples. The clerk, Kim Davis, claimed that she should be excused from doing her sworn duty because of a religious objection to same-sex marriage. In court papers she claimed that her Apostolic Christian faith forbade her to affix her name to a document endorsing the view that gay marriages are authentic. “This searing act of validation would forever echo in her conscience,” her lawyers argued.

Gimme a break! This red-state cretin – an elected official whose salary is paid by the taxpayers of Kentucky – thinks she can impose her extreme beliefs on others. The courts have disagreed and have ordered her to comply: “It cannot be defensibly argued that the holder of the Rowan County clerk’s office … may decline to act in conformity with the United States Constitution,” wrote a unanimous U.S. Court of Appeals, adding “there is thus little or no likelihood that the clerk in her official capacity will prevail on appeal [to the U.S. Supreme Court].”

True enough, she did not win her appeal. On August 31 the Supreme Court let stand the lower court’s ruling, and a few days later the trial court judge threw her butt in jail for contempt. Her lawyer is quoted as saying she “has been incarcerated for having the belief of conscience that marriage is the union of one man and one woman.” 

Baloney! She’s not in jail for her belief; she’s in jail because she refused a lawful court order to do her job. And she will remain there indefinitely until she agrees to comply with the law. In the meantime, her deputy clerks have begun to issue marriage licenses to all comers.

[By the way, as an elected official Mrs. Davis can't simply be fired, she would have to be impeached.]

The First and Fourteenth Amendments

Church/state law is a complicated realm of jurisprudence and admittedly the HP is not a constitutional scholar, but he does know a bit more about it than Mrs. Davis and her ilk. For those who need a refresher, the First Amendment (ratified in 1791) states in relevant part, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof….” The Fourteenth Amendment (1868) applies the same principles to the states. So when read together the two amendments mean that neither Congress nor a state can make a law respecting an establishment of religion, or prohibiting the free exercise of religion.

After two and a quarter centuries of experience it is well known that the “Establishment Clause” refers to the separation of church and state – the principle that there are realms of individual conscience that no government should be allowed to regulate. The second part – the “Free Exercise Clause” – means Mrs. Davis is free to believe any damn fool thing she wants to believe, but she must understand that there’s a dichotomy between belief and action.

None of us is exempt from laws of general applicability just because we say we believe something contrary. Were Ms. Davis a Mormon who believed in polygamy, fine; but she would not be free to practice that belief. (This has been the law for 137 years.) Were she a Hindu, she could not let her sacred cows disrupt traffic in downtown Louisville. If she believed in some canine deity, she would still have to obey the leash laws.

Furthermore, elected offices like the one Mrs. Davis holds “are created by the state, and they exist and act only under authority delegated by the state.” [Ky. Legis. Research Comm’n., Informational Bulletin No. 114 at p. 2 (2014).]  Therefore Mrs. Davis’s actions are state actions and the state must stay neutral on matters of religion. It can’t create a state religion; it can’t prefer one religion over another; and it can’t prefer a religious person’s beliefs to those of nonbelievers. Ms. Davis, an agent of the State of Kentucky, must perform her secular duties regardless of her personal beliefs. She cannot pick and choose which laws she will follow or which services she will provide.

As the trial court judge said in ordering her to jail, “Mrs. Davis took an oath, and oaths mean things.” He added that he too has “genuinely held religious beliefs,” but he took an oath of office to uphold the law. “If you give people the opportunity to choose which orders they follow, that’s what causes problems,” he said.

Right! To which I would add – those “problems” are called anarchy.

Selective Morality

Apparently Mrs. Davis’s Apostolic Christian faith causes her to single out only gays and lesbians for her moralizing. But the Bible condemns a lot of things, and one might wonder whether she oughtn’t discriminate against other “sinners” too. Should she refuse to serve people who work on the Sabbath? What about those who eat pork or shrimp? Does she condemn people who have committed adultery or been divorced? (As to these last two points, she obviously does not: Mrs. Davis is on her fourth marriage and according to court filings has had two children out of wedlock. The expression “do as I say, not as I do” comes to mind.)

There’s a term for selective decision-making like that of Mrs. Davis. It’s called class-based discrimination – the treatment of a person based not on individual merit but on the group, class or category to which s/he belongs. Government may not engage in class-based discrimination unless there is a truly compelling interest to do so. And the peculiar tenets of a minority religious sect do not amount to a compelling interest.

There’s another term for Mrs. Davis’s actions. That term is bigotry – extreme intolerance of any creed, belief, or opinion that differs from one’s own. Mrs. Davis and her followers are free to hold their bigoted beliefs in private, but they are not permitted to turn them into the official actions of the State of Kentucky.

There are Larger Issues

Regardless of how this picayune drama plays out, there are more ominous clouds on the horizon. They are the dust storms kicked up by right-wing pundits and opportunistic politicians who pander to the masses.

Within hours of Davis’s imprisonment, some Republican presidential candidates declared their support for her. Sen. Ted Cruz, for example, said “Today, judicial lawlessness crossed into judicial tyranny.” (Hokum!) Mike Huckabee called the case the “criminalization of Christianity.” (Nonsense!) And Rand Paul said “it’s absurd to put someone in jail for exercising their religious liberty.” (Claptrap! She’s not in jail for her religious beliefs; she’s in jail because she refused to follow a lawful court order.)

As moronic as those comments are, it’s dispiriting to think that one of these guys – or someone with similar views – might one day be asked to take the oath of office as President. Would he swear to “preserve, protect, and defend the Constitution of the United States, but only if I agree with it”?  
More depressing is the thought that Kim Davis will probably be regarded by some as a modern-day martyr, get a book deal, and end up a commentator on Fox News or some Christian cable channel. She’s a “hypocrite trying to cash in on her bigotry,” one commentator told MSNBC. Heaven help us all!

And finally, such brazen defiance is reminiscent of George Wallace and Jefferson Davis and the “states’ rights” arguments of 50 and 150 years ago. I seem to recall from the history books that we once fought a war over whether individuals and states can choose which federal laws they will obey. Get over it, red states: you lost.

O! To Have A Giant’s Strength

Shakespeare described a Kim Davis-like character more than 400 years ago in Measure for Measure. When a minor official in the play abuses his authority, the bard writes: “O! It is excellent to have a giant’s strength, but it is tyrannous to use it like a giant.” In the high point of the scene comes this memorable speech:

Every pelting, petty officer
Would use his heaven for thunder;
Nothing but thunder! …
Dressed in a little brief authority,
Most ignorant of what he’s most assured,
His glassy essence, like an angry ape,
Plays such fantastic tricks before high heaven
As make the angels weep.


Kim Davis is a pelting [insignificant] petty officer dressed in a little brief authority. My guess is the angels weep at her fantastic tricks. As should we all.

Tuesday, May 26, 2015

Bumbling Explorers



[I’ve adapted this commentary from delanceyplace.com, which itself was quoting Made in America, a book by Bill Bryson. It's kinda long, but I repurpose it here because I find it enjoyable and hope you will too.]

Various European explorers of the New World were woefully inept. Columbus never found Asia and really didn’t know where he was during the eight years he spent bouncing around the islands of the Caribbean. Giovanni da Verrazano was eaten by natives. Balboa, after discovering the Pacific, was betrayed by his colleague Francisco Pizarro and executed on trumped-up charges. Pizarro in his turn was murdered by rivals. Hernando de Soto marched an army pointlessly all over what is now the southeastern United States for four years until he caught a fever and died. 

The "Columbus Map," ca. 1490.
Scores of other adventurers went looking for wealth, eternal youth, or a shortcut to the Orient and mostly found misery. Their fruitless searches live on, sometimes unexpectedly, in the names on the landscape. For example, California commemorates a Queen Califia who was supposed to be unspeakably rich but unfortunately did not exist. Amazon denotes a mythical tribe of one-breasted women. Brazil and the Antilles recall fabulous, but also fictitious, islands.

English explorers fared little better. Sir Humphrey Gilbert perished in a storm off the Azores in 1583 after trying unsuccessfully to found a colony on Newfoundland. His half-brother Sir Walter Raleigh, attempting to establish a settlement in Virginia, lost a fortune and eventually his head in the effort. Henry Hudson pushed his crew a little too far while looking for a northwest passage and found himself put to sea in a little boat, never to be seen again. 

The endearingly hopeless Martin Frobisher explored the Arctic region of Canada, found what he thought was gold, and carried fifteen hundred tons of it home on a dangerously overloaded boat only to be informed that it was worthless iron pyrites. Undaunted, he returned to Canada, found another source of gold, carted thirteen hundred tons of it back, and was informed by a presumably weary royal assayer that it too was worthless. After that, we hear no more of Martin Frobisher.

It is interesting to speculate what these daring adventurers would think if they knew how whimsically we commemorate them today. Would Verrazano think being eaten by cannibals a reasonable price to pay for having his name attached to a toll bridge between Brooklyn and Staten Island? De Soto found brief fame in the name of an automobile; Frobisher in a distant icy bay; and Raleigh in a city in North Carolina, a brand of cigarettes, and a make of bicycle. 

By comparison, Columbus fared pretty well – a university, two state capitals, a country in South America, a province in Canada, and high schools almost without number, among a great deal else that bears his name. 

But in terms of linguistic immortality no one got more mileage from less activity than a shadowy Italian-born businessman named Amerigo Vespucci. How two continents came to be named in his honor involves an unlikely measure of coincidence and error. Vespucci did make some voyages to the New World, but always as a passenger or lowly officer. He was not, by any means, an accomplished seaman. Yet in 1504-1505, letters of unknown authorship began circulating in Florence, collected under the title Nuovo Mundo, that stated that Vespucci had not only been captain of these voyages but had discovered the New World.

The mistake would probably have gone no further except that an instructor at a small college in eastern France named Martin Waldseemuller was working on a revised edition of the works of Ptolemy and decided to freshen it up with a new map of the world. In the course of his research he came upon the Florentine letters and, impressed with their spurious account of Vespucci's exploits, named the continent in his honor. 

It wasn't quite as simple as that, however. At first he translated Amerigo into the Latin Americus, then transformed that into its feminine form, America, on the ground that Asia and Europe were feminine. He also considered, and rejected, the name Amerige. Even so it wasn't until forty years later that people began to refer to the New World as America, and then they meant only South America.

Source: Made in America: An Informal History of the English Language in the United States, pp. 7-9, by Bill Bryson. Publisher: William Morrow Paperbacks (1994).

Tuesday, May 12, 2015

Little Girl



Small person, large name.
Clover
   Gwendoline
     Reeve
       Feuillette

Little thing with
   huge potential.
A world of wonder your
   tiny hand holds.

First name, MI, Last name
   No form will hold you.
Stay within the lines?
   Never! Be yourself.

Unique. A “little leaf Clover.”
   My first grandchild.
I hold her and
   I hold the future.